I
Kings 17:8-16 & Mark 12:38-44
Giving
All That We Have
They
devour widow’s houses and for the sake of appearance say long prayers. They will receive the greater condemnation.
(Mark 12:40) Isn’t that a horrible
image? It is the kind of verse I hate
hearing, let alone having to read in public and then preach on (or try preach
around.) “They will receive the greater condemnation.” How is that possible anyway? Isn’t condemnation condemnation? What could Jesus possibly mean?
Considering that the gospel moves
immediately from Jesus’ announcement of the greater condemnation to story
of the widow and her mite, I would sure be nervous if I hadn’t already figured
out what my pledge was going to be for the coming year. What if I give too much? Putting me in the category of those who put
on a great show and receive that greater condemnation? What if I put in too little, thus failing to
meet the standard established by this poor old widow? These verses will no doubt be in the back of
your mind as you place your offering in the passing plate. And I would be really careful - if I were
you. Condemnation is bad enough - I hate
to think what greater condemnation must be like. Too much and you might be grouped with the
showy scribes, who like to walk around in long robes. Too little and you may fail the test of the
widow’s mite, giving instead out of your abundance.
Of course Jesus isn’t concerned with
our plan for giving. He’s not actually concerned
with the amount we put in the offering plate.
The thing which matters to Christ is what is etched into the fabric of
our lives. That is what he is observing,
as he sits next to the temple treasury.
He sees, not the amount of the gifts placed in the pot, but what the
gift says about the person who gives it.
If you watch what people do, you can
learn a lot about them. Observing
behaviors reveals to you what a person is made of, how they are put together,
what they consider to be important.
Watching differs greatly from making assumptions. We can make assumptions quickly, but watching
takes time. Observing behaviors over a
period of time allows you to see folks commit not only one act but
several.
We don’t want to jump to conclusions
as to how we are to interpret this gospel lesson. Jesus’ condemnation is not of rich
folks. Jesus is not saying that the
wealthy should withhold their abundant gifts.
I have to point out - if for no other reason than the sake of my own
livelihood - that much of what God hopes to accomplish in the world can only be
accomplished when those of us in the wealthiest quarter of the human population
give generously of what we have first received.
So don’t jump to the conclusion that Jesus is condemning all rich folks.
Don’t make assumptions; don’t jump
to conclusions. Watch, watch and learn,
and then comment on what is observed.
This is what Jesus does as he sits next to treasury in the temple. He watches, he learns and he makes comments
on what he sees.
What he sees allows him to speak of
the difference between those for whom God is a sideline or hobby and those for
whom faith in God forms the core of their existence. Jesus observes that many who come into the
temple behave as if they could take or leave this whole God thing. They make no sacrifice unto the Lord; they
view their gifts as little more than charity, cast in the direction of the less
fortunate.
As he is watching all this, Jesus
sees the widow entering the temple. She
has a much different attitude. She
comes, bringing all that she has, and presents it to God. For her, God is no sideline or hobby; God is
the one upon whom she is utterly dependent.
What would Jesus see, learn and
comment on if he were to watch us as we make our way through a typical day, or
week? What would Jesus deduce were he to
follow the ushers along each row and watched, as each envelope was placed in
the offering plate? It doesn’t bother us
too much, to read what went on in some temple in ancient Israel. But think of the risk of having him look over
our shoulders here, today.
This is not a legalistic
question. Jesus doesn’t watch to see
what folks place in the treasury and then calculate whether that gift equals a
tithe of one’s income. Jesus merely
watches, sees what we do, and comments on what the gifts say about the giver. What do our gifts say - about us?
What value do you place upon your faith? Do you think of your church involvement as
fire insurance? When we take out a fire
insurance policy we figure out the minimum coverage needed so as minimize our
premium payment. Do you think of your
gifts to the church as a retainer, similar to that you would give a lawyer so
you can have access to their services?
Only in this case we are retaining access to the church should we need a
wedding, baptism, funeral or something of the sort?
Our relationship with God is not
fire insurance. Our offerings are not a
retainer. Our relationship with God forms
the core of our existence or it is of little value.
When Jesus watches the worshipers
place their gifts in the treasury what he observes is the value each person
places upon their relationship with God.
The widow’s two copper coins are a powerful statement about her attitude
toward the one called Lord.
I wonder if this widow had heard the
story of the widow of Zarephath - the story that we read as our first lesson
for today. In that story the widow is
sought out - Elijah goes looking for her.
When he finds her, she is gathering firewood in order to cook her last
meal.
She does not resist Elijah’s request
to feed him first. She obeys, even though she has no reason to trust his
promise that the flour will never give out.
She makes him a cake first, and then she feeds herself and her son.
We are not told how long Elijah
stays with this widow - but for as long as he is there, the jar of meal was
not emptied, and neither did the jug of oil fail. So long as she was providing for Elijah, the
woman was able to provide for herself and her son.
The wonderful twist in this story is
the way in which God takes care of this woman.
God provides for her by sending to her someone that she could care
for. She provides for Elijah. She trusts that God will take care of
her. So long as she takes care of Elijah;
God takes care of her.
I think I am about to decide that
the greater condemnation is being trapped in the fear that we have to
take care of ourselves. Might the
greatest of all condemnations be being alone as we face a bleak future? If we stand alone in our prosperity, we will
certainly feel alone in our distress. The widow of Zarephath did not face a
very promising future, but she was willing to take on the burden of caring for
another. I am about to decide that the greater condemnation is the fear
which leads us to think that our primary task is to take care of ourselves.
I love the post-communion prayer,
included in the Now the Feast liturgy.
It reads, “Gracious Lord, give us courage to share our bread.” It does take courage to share our bread. It took a lot of courage for the widow to put
her two coins in the treasury.
I don’t intend to leave you with a guilty
conscience this morning - what I really want is to persuade you to pray for courage,
for the courage it takes to share. I
remain convinced that those with such courage never experience want. Like the widow of Zarephath so long as we
care for another we are also cared for.
Pray for this courage. And I
promise you that condemnation (the common everyday kind or the kind Jesus calls
the greater condemnation) will never come into your life.
Amen.